1st October 2014

Photo reblogged from titles are for pussies with 87,828 notes

kateoplis:

Mexico City: Sex workers gather to commemorate their colleagues who were violently murdered, two days before the Day of the Dead festival.

kateoplis:

Mexico CitySex workers gather to commemorate their colleagues who were violently murdered, two days before the Day of the Dead festival.

Source: kateoplis

28th September 2014

Photoset reblogged from CLASS STRUGGLE ANARCHISM with 70 notes

coordinadoraantifascista:

¡ALFON LIBERTAD! ¡SOLIDARITY, PLEASE!

http://alfonlibertad.wordpress.com/

Source: coordinadoraantifascista

27th September 2014

Photo

iN HeaVeN #instagram #blue #sky #preguicamagazine #p3top

iN HeaVeN #instagram #blue #sky #preguicamagazine #p3top

Tagged: blueskyinstagrampreguicamagazinep3top

25th September 2014

Photo

headless portrait #portrait #instagram #preguicamagazine #p3top

headless portrait #portrait #instagram #preguicamagazine #p3top

Tagged: portraitinstagrampreguicamagazinep3top

25th September 2014

Photo reblogged from Blogging as Praxis with 3,602 notes

bio-mechanic:

taniafonseca:

We all know the Aztecs by that name, but it was not actually a name that they ever called themselves. The Westerners who came up with the name ‘Aztecs’ likely took it from one of the original places that the Aztecs lived around the twelve century, called Aztlan, which was in the Northern part of Mexico. However, the Aztecs themselves actually referred to themselves as Mexica, which is actually where the name for the country of Mexico originally came from.
Mexica (Meh-shee-kah) is the original Nahuatl (the so-called Aztec language) way of pronouncing Mexican, Mexicano, Chicano and Chicana. The Mexica was the last of our great Anahuac civilizations (1325 to 1521). Mexica is the only one of our cultures and civilizations which has enough surviving material from which we can reconstruct our Anahuac nation. The Mexica were victims of an ethnocide that left no one today who can authentically call themselves Mexica, much like in Italy there is no one who can authentically call themselves Roman. Therefore, the rest of us who have lost all of our civilization identity and culture or tribal identity and culture, and even those of us who have a civilization or tribal identity, can and should embrace Mexica identity as a collective identity for all of us that we use in order to reconstruct our Anahuac nation and as a means of Liberation. Mexica is our point of unity and our means of reconstructing all of our nation.
Nican Tlaca is our Nahuatl (Mexica) language way of saying “We the people here”, in reference to all of us who are Indigenous to Cemanahuac (what Europeans call “the Western Hemisphere”) and more specific to Anahuac which is the northern part of Cemanahuac (which is called “North America”). Nican Tlaca refers to all of the people of our race in the “Western Hemisphere”. We are not Indians or indios because those are the people of a nation called India!
#MEXICA #MEXICAN #INDIGENOUS #INDIGENOUSROOTS #nicantlaca #indigenouswarrior #1500s #mexicapride #brownpride #AMERICANHISTORY #vivamexico #mexicolindo

“The Mexica were victims of an ethnocide that left no one today who can authentically call themselves Mexica, much like in Italy there is no one who can authentically call themselves Roman. Therefore, the rest of us who have lost all of our civilization identity and culture or tribal identity and culture, and even those of us who have a civilization or tribal identity, can and should embrace Mexica identity as a collective identity for all of us that we use in order to reconstruct our Anahuac nation and as a means of Liberation. Mexica is our point of unity and our means of reconstructing all of our nation.”
This really rubs me the wrong way, and I won’t get into a long explanation of why b/c I have talked about why this rubs me the wrong way, but a shortened version:
 No the Mexica aren’t dead, their descendants (the Nahua people)  are still alive and well. and many can still speak their language, so stop referring to them in the past tense. Also, it is important that indigenous people have solidarity, but not at the cost of sacrificing and disregarding our own unique identities, traditions and histories, that is not solidarity.

bio-mechanic:

taniafonseca:

We all know the Aztecs by that name, but it was not actually a name that they ever called themselves. The Westerners who came up with the name ‘Aztecs’ likely took it from one of the original places that the Aztecs lived around the twelve century, called Aztlan, which was in the Northern part of Mexico. However, the Aztecs themselves actually referred to themselves as Mexica, which is actually where the name for the country of Mexico originally came from.

Mexica (Meh-shee-kah) is the original Nahuatl (the so-called Aztec language) way of pronouncing Mexican, Mexicano, Chicano and Chicana. The Mexica was the last of our great Anahuac civilizations (1325 to 1521). Mexica is the only one of our cultures and civilizations which has enough surviving material from which we can reconstruct our Anahuac nation. The Mexica were victims of an ethnocide that left no one today who can authentically call themselves Mexica, much like in Italy there is no one who can authentically call themselves Roman. Therefore, the rest of us who have lost all of our civilization identity and culture or tribal identity and culture, and even those of us who have a civilization or tribal identity, can and should embrace Mexica identity as a collective identity for all of us that we use in order to reconstruct our Anahuac nation and as a means of Liberation. Mexica is our point of unity and our means of reconstructing all of our nation.

Nican Tlaca is our Nahuatl (Mexica) language way of saying “We the people here”, in reference to all of us who are Indigenous to Cemanahuac (what Europeans call “the Western Hemisphere”) and more specific to Anahuac which is the northern part of Cemanahuac (which is called “North America”). Nican Tlaca refers to all of the people of our race in the “Western Hemisphere”. We are not Indians or indios because those are the people of a nation called India!

#MEXICA #MEXICAN #INDIGENOUS #INDIGENOUSROOTS #nicantlaca #indigenouswarrior #1500s #mexicapride #brownpride #AMERICANHISTORY #vivamexico #mexicolindo

The Mexica were victims of an ethnocide that left no one today who can authentically call themselves Mexica, much like in Italy there is no one who can authentically call themselves Roman. Therefore, the rest of us who have lost all of our civilization identity and culture or tribal identity and culture, and even those of us who have a civilization or tribal identity, can and should embrace Mexica identity as a collective identity for all of us that we use in order to reconstruct our Anahuac nation and as a means of Liberation. Mexica is our point of unity and our means of reconstructing all of our nation.”

This really rubs me the wrong way, and I won’t get into a long explanation of why b/c I have talked about why this rubs me the wrong way, but a shortened version:

 No the Mexica aren’t dead, their descendants (the Nahua people)  are still alive and well. and many can still speak their language, so stop referring to them in the past tense. Also, it is important that indigenous people have solidarity, but not at the cost of sacrificing and disregarding our own unique identities, traditions and histories, that is not solidarity.

Source: taniafonseca

24th September 2014

Photo reblogged from [ s t a r c h i l d ] with 349,612 notes

deanshuggybear:

fozmeadows:

In which seven cats all discover the same slightly elevated flat thing and claim it as their own while pretending the other six cats don’t exist.

game of thrones

deanshuggybear:

fozmeadows:

In which seven cats all discover the same slightly elevated flat thing and claim it as their own while pretending the other six cats don’t exist.

game of thrones

Source: misterjakes

24th September 2014

Photoset reblogged from . . .Release me: . . with 23,467 notes

translucetone:

lithium98:

Who watches these things? How does this even get any ratings?

^ it’s one of those great mysteries of our time

Source: sandandglass

23rd September 2014

Photo reblogged from Fuck Yeah Marxism-Leninism with 173 notes

fuckyeahmarxismleninism:

'NGOs are cages' by Stephanie McMillan
We really need to understand the methods used by NGOs to undermine radical political organizing efforts and divert us into political dead ends. The climate march is a good case study because it’s so blatant. In South Florida, we saw the exact same process after the BP oil spill. Once the NGOs came in to the organizing meetings and were given the floor, all potential resistance was blocked, strangled, and left for dead. NGOs will descend on any organizing effort and try to take it over, dilute it, and bring it eventually to the Democratic Party. We can also see an identical set-up with the established labor unions and many other organizations. If organizers are being paid, usually they are trapped in this dynamic, whether or not they want to be. While combining a job with organizing to challenge the system sounds very tempting and full of potential, it’s overwhelmingly not possible. They are two fundamentally incompatible aims, and those funding the job definitely do not have the aim of allowing its employees to undermine the system — the very system that allows the funders to exist, that they feed off of. Capitalists aren’t stupid, and they know how to keep their employees chained to a post, even if the leash feels long. With NGOs, capitalism has set up a great mechanism for itself both to generate revenue, and to pacify people who might otherwise be fighting to break the framework. “The unity of the chicken and the roach happens in the belly of the chicken.” Another problem is that the rest of us attending an activity or a demonstration have to wonder: when organizers are being paid to say whatever it is they’re saying, how do we know whether or not they believe it? They follow a script, and can’t reveal their true feelings. They attempt to promote their cause in a convincing way, but if their funding was cut off, would they still be involved? Would their orientation still be the same? It’s hard to believe anything said by a paid spokespuppet — it’s like interacting with an embodied list of talking points. There can be no real trust, that the person could be relied upon when the money is no longer there.Of course people need jobs, and NGOs provide them. I’m not blaming those who work for NGOs any more than who work for any other capitalist institution. We’re all trapped in the enemy’s economy. Instead, what I’m arguing for is to be aware of the nature of it, its severe limitations, and to do real political work outside the framework provided by the job. We should attend demonstrations like the climate march, because a lot of sincere people will be there who want to make a difference. But we should remain autonomous within them, bringing our own message targeting capitalism as the root of the problem, exposing the uselessness of working within the political frameworks it sets up for us, and building our own organizations with the people we meet.To challenge, weaken and ultimately destroy capitalism, we need to build a strong, organized, broad, combative mass movement outside the influence of capitalist interests.* (NGO: Non-Governmental Organizations, or “non-profits,” usually in fact funded by governments and/or corporate foundations).

fuckyeahmarxismleninism:

'NGOs are cages' by Stephanie McMillan

We really need to understand the methods used by NGOs to undermine radical political organizing efforts and divert us into political dead ends. The climate march is a good case study because it’s so blatant. 

In South Florida, we saw the exact same process after the BP oil spill. Once the NGOs came in to the organizing meetings and were given the floor, all potential resistance was blocked, strangled, and left for dead. NGOs will descend on any organizing effort and try to take it over, dilute it, and bring it eventually to the Democratic Party. We can also see an identical set-up with the established labor unions and many other organizations. 

If organizers are being paid, usually they are trapped in this dynamic, whether or not they want to be. While combining a job with organizing to challenge the system sounds very tempting and full of potential, it’s overwhelmingly not possible. They are two fundamentally incompatible aims, and those funding the job definitely do not have the aim of allowing its employees to undermine the system — the very system that allows the funders to exist, that they feed off of. Capitalists aren’t stupid, and they know how to keep their employees chained to a post, even if the leash feels long. With NGOs, capitalism has set up a great mechanism for itself both to generate revenue, and to pacify people who might otherwise be fighting to break the framework. “The unity of the chicken and the roach happens in the belly of the chicken.” 

Another problem is that the rest of us attending an activity or a demonstration have to wonder: when organizers are being paid to say whatever it is they’re saying, how do we know whether or not they believe it? They follow a script, and can’t reveal their true feelings. They attempt to promote their cause in a convincing way, but if their funding was cut off, would they still be involved? Would their orientation still be the same? It’s hard to believe anything said by a paid spokespuppet — it’s like interacting with an embodied list of talking points. There can be no real trust, that the person could be relied upon when the money is no longer there.

Of course people need jobs, and NGOs provide them. I’m not blaming those who work for NGOs any more than who work for any other capitalist institution. We’re all trapped in the enemy’s economy. Instead, what I’m arguing for is to be aware of the nature of it, its severe limitations, and to do real political work outside the framework provided by the job. 

We should attend demonstrations like the climate march, because a lot of sincere people will be there who want to make a difference. But we should remain autonomous within them, bringing our own message targeting capitalism as the root of the problem, exposing the uselessness of working within the political frameworks it sets up for us, and building our own organizations with the people we meet.

To challenge, weaken and ultimately destroy capitalism, we need to build a strong, organized, broad, combative mass movement outside the influence of capitalist interests.

* (NGO: Non-Governmental Organizations, or “non-profits,” usually in fact funded by governments and/or corporate foundations).

23rd September 2014

Photo reblogged from A Utopians Encyclopedia with 173 notes

Source: ars-astronomica

23rd September 2014

Link

The American Middle Class Hasn’t Gotten A Raise In 15 Years →

23rd September 2014

Photo reblogged from Allie. with 1,667 notes

l-eth-e:

Happy Blue Monday | SHaurT

l-eth-e:

Happy Blue Monday | SHaurT

Source: l-eth-e

22nd September 2014

Photo reblogged from Confessions of a Goddess with 11 notes

Source: artpinup

22nd September 2014

Photo

Holograms@ENTREMURALHAS.2014

Holograms@ENTREMURALHAS.2014

Tagged: ENTREMURALHAS